Posted in: Uncategorized

How does dating and sex work in Amish communities?

The Amish have a very unique way of doing things, which may be surprising to those who aren’t familiar with them. They don’t believe in modern technology such as computers or the Internet, so how can they meet people online without any access to these technologies? Well, the answer is surprisingly simple: through other Amish.

Amish are known for their tight-knit community bonds, but if you want to date someone from your church or community then you’ll need to know a few tricks about how that works. Without computers, Amish people certainly aren’t signing up for any sex date website, so what’s the best way of meeting one another?

It all comes down to word of mouth, and it might seem like a strange concept at first. But when you think about it, it makes sense. The best way to make friends is by going out to a party or event where there will be many people around you who share similar interests. It’s no different when it comes to finding love; if you’re looking for love in Amish community then the best place to start would be at an Amish church.

You could ask to join a conversation group, which is common practice among the Amish. This will give you the opportunity to strike up a conversation with other members of the community. If you hit it off with someone and decide to take things further, then perhaps you can even consider taking things offline and go on a date!

Do Amish people have casual sex?

Yes, some do. However, they are not averse to having physical relationships with others, just as long as the person isn’t outside of their religion. The Amish generally believe that sex should only happen within marriage, which means that if two people are attracted to each other then they have to follow certain rules before being able to engage in sexual activities.

So, to answer this question, yes; the Amish do have casual sex. Just remember that if you’re planning on having a night of passion with a member of the Amish community, you must respect their values and beliefs. Otherwise, you run the risk of offending them.

How do Amish relationships work?

If you’re wondering how Amish couples actually work, then you’ve come to the right place. Amish individuals tend to get married young, often between 15 – 20 years old. These are arranged marriages, which means that often both parties already know each other before they ever set foot inside the church. This way, they can be sure that they’re compatible with each other, making it easier for them to navigate through the difficult waters of marriage.

The Amish also have a very strict dress code. All men wear plain black suits, while women usually go for dresses with wide skirts and long sleeves. They prefer neutral colors such as white and grey, and avoid bright patterns and stripes. If you’re planning on visiting an Amish church then you should always try to stick to these guidelines.

Do some Amish people use computers and dating sites?

Yes, some do. The Amish do like to have a good time, and they do enjoy the occasional bit of fun. As mentioned above, they don’t all have a problem with having sex outside of marriage, so there’s nothing to stop them from using dating websites and apps to find dates or casual flings. After all, who doesn’t love a little bit of cybersex?

Just remember that if you’re looking for an Amish partner then you’ll need to find one within your community. This could mean asking someone at church if they know any eligible bachelors or attending social events.

Our Final Thoughts

Dating in Amish communities can be quite a challenge, but once you figure out how to navigate the web of rules and traditions, you’ll soon learn how to have a great time without breaking their rules. Remember to keep everything respectful and polite, and you’ll be fine. You never know, you might even meet someone special along the way!

Posted in: Blogs

The Best 3 Books to Learn More About Amish People

One of the most interesting things about American culture is that we have such different communities all living in the same place. Perhaps the most perplexing communities is that of the Amish, who are dedicated to living a simple, technology-free life, even in the 21st century when faced with such rapid change. You might wonder how they can continue to live the way they do, or how the outside world affects their tight-knit communities, and if their practices are healthy. To someone who knows very little about the Amish, it can be confusing to try to understand their way of life.

Luckily, there have been many books written on the Amish and have insider knowledge and research that gives us a clear view of who they are. Here are three of the must-read books on the Amish so that you can learn more about who they are and what their future looks like.

The Amish by Donald Kraybill, Karen Johnson-Weiner, Steven Nolt

If you’re looking for a general overview and insight into the Amish people, a good book to read for general knowledge on them is The Amish. It’s a good book for those who do not know anything about the Amish and even those who do. The book covers a broad scope of the North American Amish people in the 21st century and how they live. The authors give you a glimpse at the many diverse settlements of Amish people and how they differ, from progressive communities to those who are highly conservative. You can learn why the Amish restrict their use of technology, how they choose ministers, why they wear plain clothing, and what roles women play in the Amish community.

The book incorporates many data and charts, giving you a deeper understanding of the Amish and covers critical aspects of the Amish community, including their beliefs, approach to technology, diversity, the power of custom and tradition, changes in occupations, gender, Rumspringa and youth issues, recent controversies, and much more. If you know a good deal about the Amish, you can still read it to find out more in-depth, insider knowledge on the more conservative Swartzentruber Amish, a closer look at Amish affiliations, and fascinating data showing that not all Amish are the same.

Amish Enterprise: From Plows to Profits by Donald Kraybill and Steven Nolt

Curious about how the Amish run their businesses and how they handle issues surrounding their way of life and the legalities of the federal and state government? Then this book should interest you. It details how Amish people have shifted to running furniture workshops, construction crews, food stands, and other small businesses in recent years, and how they handle things like the internet, legal liability, marketing, and other things they must learn to navigate.

It also shares how moving from the farm for entrepreneurial success affects Amish society, and explores the Amish business story from the Lancaster County Amish perspective, one of the most highly entrepreneurial Amish communities.

The Amish and the State edited by Donald B. Kraybill

The thing about Amish people that you’re probably most curious about is how their communities and the way they live interacts with the American government. The Amish have a history of their laws butting against those of state laws, and this book is a collection of essays describing how the Amish have encountered and resolved conflicts related to military service, schooling, Social Security, health care, and other vital issues.

More often than not, the Amish have had to negotiate and sometimes use the assistance of a sympathetic public or powerful political allies. In this book, you’ll also get to learn about the Amish Steering Committee, the Amish’s resemblance of unified political leadership, and how they’ve been instrumental in numerous legal issues affecting the Amish up to the present day.

Posted in: Blogs, Ladies Clothing

3 Differences Between Amish and Mennonite Clothing

People often get confused when it comes to the Amish, especially when they’re so strikingly similar to Mennonites. But how true is that?

The Amish people are known best for their simplistic way of living and godly attitude – virtues that are all too uncommon in today’s modern society. When it comes to the Mennonites, the same can be said, however, some of the greatest differences (however obscure) can be found in their clothing. So let’s take a look at some important distinctions between the clothing worn by each people to give you all a better idea.

Head Coverings and Patterns

At first glance, the women on both sides of this heavenly fence seem to be nearly identical in every way – but this is not true. For example, the headwear worn by Amish women is a flat head covering (usually white) with strings attached. Whereas Mennonite women rarely wear strings with their head coverings. Mennonite women are most commonly seen wearing either a traditional head covering or a small veil.

The clothes that are worn by Amish women rarely stray from their “single color” theme, as I’m sure you’ve seen in photographs. The women of the Mennonite culture are permitted to wear some flower patterns, which makes sense because of the Mennonite men’s tastes in patterned shirts. Amish men traditionally wear single-colored shirts with suspenders, which is a little underwhelming.

Mainstream Mennonites in today’s modern time don’t always dress the part like their Amish counterparts, so it can be difficult to spot them in the general public. Interestingly enough, the older members of the Mennonite way of life aren’t permitted to wear beards, and they shave regularly. The young men are free to do as they please with their beards as long as it conforms azab 250 to the guidelines previously set by generations before them.

Buttons and Zippers

I don’t know if you’ve ever heard of a hook and eye fasteners, but that’s what Amish men use in place of buttons and zippers that would normally be on their clothing items. The women don’t actually use any kinds of buttons or zipper either. Instead, they use straight pins to close their dresses.

Could you image using only straight pins to keep your clothes on? I don’t know how well that would work for most of us, but I have a feeling that a lifetime of practice would help quite a bit.

No matter what time of year it is, Mennonite women must wear a dress that is at least three inches below the knee at all times. And that doesn’t sound very fun when the hot sun is beating down on you and your family. On that note, how do the Amish people go on without air conditioning? I feel like passing out from heat stroke would be a more common occurrence than anything else, or maybe they just drink a lot of lemonade.

Seasonal Clothes

When you think of Amish people, you imagine a man with a pair of cut-off pants held up by a pair of suspenders – it’s just natural. Another one of those signature styles the men practice in Amish culture is the classic straw hat. During the winter time, the men often wear a dark-colored hat, but as soon as the summer kicks in, they only wear the straw hats.

Another interesting tradition the Amish men have is when they break out their homemade winter coats to help them in the colder seasons. You’d think they would have more than one coat per person, but you’d only need one because of all those layers they wear under them.

Mennonite men and women are forbidden to wear shorts at any time, and the same can be said for the Amish. In the church, the men aren’t allowed to wear short sleeves at all, which sounds pretty miserable considering their churches are packed full of worshipers at every service.

Posted in: Blogs

How to not get feelings for your bang buddy

You’ve been seeing them for a while now, a little more than a month. You usually meet up a couple times a week, for just sex, and frankly, it’s the best you’ve had in a while.

One night they text you, asking if you want to come over. Before you know it you’re at their door and go inside.

The sex you had is amazing once again, and you’re laying in bed together. That’s when they drop the hint that they want you to leave­ the thing is, you really don’t want to.

Well, you’ve caught the feels and it’s hitting you harder than a bong rip after taking a two month break from that flower.

If you’ve reached this point, you’ve gone too far. It’s best to abort the mission and save yourself from the heartbreak.

Catching the feels for your fwb isn’t always in your game plan, but it happens all the time. We can’t help it when the heart wants what the brain says it can’t have.

To prevent this from happening (or happening again), there are some things you need to know, which will be discussed below.

One thing you can do to keep your feels to yourself and fully intact is to distance yourself from your bang buddy. Limit your contact with them by texting them only once a week or just wait for them to text you first.

By doing this you’ll keep them out of your thoughts for the most part, and the less you think about them, the less likely you are to start to get hit right in the feels.

This will also help sustain the nature of the casual relationship, since you’ll both know it’s just about sex and that you don’t rely on each other for anything else.

Another thing you can do is to actually set some ground rules with them. An example would be to only text each other at night, or only on the weekends.

You can also let them know that you’ll just meet each other and the places you live, rather than meeting up for drinks or something beforehand. This will keep it a bit more informal, as you don’t really treat each other as friends and definitely not as people who are dating.

Since you only meet up at each other’s places right before you have sex, this will help both of you remember the nature of the relationship.

If you ever find yourself infatuated with your bang buddy, you’re not alone. Many have been there, and many will find themselves in the same situation.

A few ways to prevent this are too distance yourselves by limiting contact, setting basic rules, or end the friend with benefits setup quickly, before things get out of hand.

If you keep these in mind, you’ll find that your feels are intact azab 250 and once you stop sleeping with each other you don’t feel depressed or used. Don’t let these tips get in your way of having a good time, and most importantly, wrap that shit up!

Posted in: Blogs

5 Things every task management software needs

The benefits of implementing task management software in a small business cannot be overstated. However, scrolling through the app store and staring into the sea of software available can be daunting. How are you supposed to make a decision when there’s so many options out there?

Don’t get overwhelmed. Here’s some staple features to look for in task management software to help cut out the noise.

1. An effective planning and scheduling system

A robust planning and scheduling system is the most important function of any task management software. Make sure that the app makes it clear who is assigned what task, and can set deadlines to keep your business’s operations smooth and accountable. The app should also be able to prioritize tasks so your team can tell what it needs to focus on first.

Another useful feature to look out for is a shared team calendar, which makes it easy to keep your team on the same page by sending everyone notifications and updates automatically. It’s even better if it can sync with several other calendar apps like Google Calendar and iCal to avoid compatibility issues among your team.

2. Easy collaboration functions

A task management software that doesn’t allow your team members to collaborate and communicate easily isn’t worth a second glance. Even something as simple as file sharing will be sorely missed if your task management app of choice doesn’t offer it. Anyone should be able to upload and access whatever files they need without hassle.

While an in-app messenger system isn’t necessarily a dealbreaker if it’s missing, discussion boards and comment sections can be hugely useful, as they make taking notes of issues or concerns easy.

3. A straightforward permissions system

The more people you employ, the more important this becomes. Being able to set access permissions effectively is vital as your team grows.

There are a minimum of three levels of access your task management software should provide. You should have the option to provide access to only one relevant task for low-level employees and clients who don’t need access to sensitive information like budgetary concerns and long-term plans. You also should be able to assign an entire project to a project manager without providing access to every project. For the most crucial members of your team, an option to provide access to everything is also key.

Most importantly, this shouldn’t be a complicated process. Make sure your app makes it easy to alter people’s permissions to avoid hassle.

4. An agreeable user interface

It’s astonishing how often this one gets overlooked. Seeing how few apps are designed with user interface, or UI, as a priority is almost tragic. No matter what features an app has, if it’s unpleasant to use, you might as well skip it. You and your employees will find yourselves frustrated more often than not, and you’ll likely end up moving on to another app.

Ease of use and intuitive design are hugely important for a productivity app – otherwise, it probably won’t be too productive.

5. Useful expense tracking

“Time is money,” so they say, and a good task management app should be able to handle both. While most task management services will feature things like deadlines and time trackers, the best will also address your budgetary concerns. You’ll be especially grateful for this as your business and projects grow in size.

Producing budget reports automatically will save you a lot of time and will also notify you when you’re spending more than you planned. You’ll also probably want an app that can set up automatic invoicing for your client.

KissIQ is a task management software that also has expense tracking. Give it a try if you’re looking for an example of an app that takes all these features into account.

Posted in: Blogs

How your life will change by using task tracking

As any project manager or director can tell you, task management is no easy task. Whether you’re a small business owner trying to expand operations a professional service worker that is struggling to keep up with your clients, tracking everything you need to do can be time-consuming and exhausting.

Thankfully, a development in the app market is putting task management concerns to rest. Task management apps are joining the ranks of staple technologies in the business world, and it’s easy to see why. With a unique blend of checklist tracking, expense reports, and collaboration features, task management apps are changing the lives of everyone that implements them into their business practices.

We could go on and on about the various features that task management apps (should) feature. However, there’s plenty of reading material on that. Rather, let’s look over all the things that will happen to you once you implement task management services into your work.

You will actually have time to think about your business’s direction

If you’re an administrator and all of your time and energy is being sunk into keeping track of to-do lists and expenses, you’re probably familiar tadalis sx 20 with the rut that burnout can be. As much as we can try to consider ourselves workaholics, the truth is, we’re just not spending our time the way we should. We’re so exhausted by the time we get through all the nitty-gritty details that we lose sight of why we work in the first place.

Consider, instead, the work you could be doing if these features were automated. Suddenly, rather than being bogged down with the technicality of your job, you’re able to focus more on the big picture. You can devote that time to developing new strategies or re-evaluating old ones. When technology like task management apps exist, there’s no reason why you should be wasting your time on anything but brainstorming new ways to expand, rather than ways to maintain.

Your accountability concerns will become a thing of the past

Something went wrong? Who forgot to do their part? Where did this financial discrepancy come from?

Cue Carson opening the envelope: Questions you’ll never ask if you use task management software.

By making it easy for everyone to assign and view tasks, managing a project become far easier as it becomes clear what everyone’s role is. Rather than rifling through paper records or scattered meeting minutes, you can find out exactly who dropped the ball, when and where they dropped it, and how to fix it. For that matter, with it becoming so easy to check what you’re assigned to do, these little mistakes will probably become far less frequent in the first place. If it has expense tracking (hint hint: it should) then monetary concerns will go away too – especially on the client’s end, in case they’re skeptical of where their money is going.

Your relationship with your team will improve

At their core, all task management apps really do is take inconveniences out of the equation. And when it comes to aggravating, irritating, snap-at-your-teammates kind of issues go, the root tends to be little more than inconveniences.

Eliminating these inconveniences will make everyone you work with way happier. Half of the squabbles we get into are issues of miscommunication or minor errors. By automating the process and getting everyone on the same platform, you ensure that your staff will be free of these concerns.

If these issues are commonplace in your startup or professional services business, try implementing a task management app into your daily operations. Your team will thank you – and you’ll thank us.

Posted in: Ladies Clothing

Ladies Modest Plain Clothing

*Customizing Options*
For *ALL* Special Customizing Requests
Please refer to the chart below
(bottom of page)

Ladies Cape Dress

Back Zipper Closure
Pleated Waist w/ Matching Belt

If unsure of what size to order,
Order one size Larger than pharma mix 5 you normally wear in Englisch sizing
The Belt easily adjusts to tighten or loosen the dress –
Secure belt with safety pin from underside

*NURSING OPTION*

Old Order Mennonite Girls wearing the Cape Dress
RIGHT: Conservative Mennonite Girls wearing the Cape Dress

$60.00

Add Nursing Option – $15.00

Button-Front Option – $20.00

Ladies Elastic Cape Dress

Back Zipper Closure
Gathered Elastic w/ Matching Belt
Waist Size – UnStretched Elastic Measurement
Order by Bust Size (allow 2″ – 4″ LARGER than natural bust)

If unsure of what size to order,
Order one size Larger than you normally wear in Englisch sizing
The Belt easily adjusts to tighten or loosen the dress –
Secure belt with safety pin from underside

*NURSING OPTION*

Ohio Amish Style 3-Piece Dress

Your-Choice Closure on Dress Front
If not certain of Dress Size, order a sizer larger than your normal Dress Size.
Dress can be drawn-in or loosened by adjusting the apron.

Ladies Old Order Dress

Worn by some Old Order Mennonites & many Old Order Amish

3 Piece Dress with Button-Front Closure
Pleated Waist
Separate Cape with Front Closure (Secure with Pins)
Separate Apron (Secure Back Ties with Pins)
Hand-made by Old Order Mennonite

Old German Baptist Brethren style Ladies Dress

Feminine, Modest
Button-Front Closure w/ Detached Full Cape
Separate Matching Belt
Provides excellent Modesty for Nursing Mothers

Plain Dress

Your-Choice Closure on Dress Front
Pleated Waist
Excellent, Modest Plain Dress

Ladies Prairie Dress

Long, Full Skirt w/ Comfortable Gathered Elastic Waist-band
Full, “Blousey” Bodice for Comfortable, Modest Fit
Button-Front Closure

Ladies Modest Dress

Long, Full Skirt w/ Comfortable Gathered Waist
Modest 3/4 Length Cuffed Sleeves
Button-Front Closure to the waist

Ladies Empire Jumper with Options

Rounded, Scoop Neck
Gently Raised, Empire, Pleated or Gathered Waist
*VERY* Full-Fitting Jumper (See Size Chart Below for Dress Measurements)

Ladies Modest Maternity Dress

Graceful, Comfortable, Modest
Separate Matching Modesty Smock Included
Sizes are by CHEST with Dress laying flat
Pleats across the Bust can expand a great deal
* SIZES BY BUST MEASUREMENT (wearing bra) *

Posted in: Summary of Beliefs

Summary of Beliefs

The Historic Seventh-day Adventist Church accepts the Bible as their only creed and holds certain fundamental beliefs to be the teaching of the Holy Scriptures. These beliefs, as set forth here, constitute the church’s understanding and expression of the teaching of Scripture.

The Holy Scriptures:

The Holy Scriptures, Old and New Testaments, are the written Word of God, given by divine inspiration through holy men of God who spoke and wrote as they were moved by the Holy Spirit. In this Word, God has committed to man the knowledge necessary for salvation. The Holy Scriptures are the infallible revelation of His will. They are the standard of character, the test of experience, the authoritative revealer of doctrines, and the trustworthy record of God’s acts in history.
(2 Peter 1:20, 21; 2 Tim. 3:16, 17; Ps. 119:105; Prov. 30:5, 6; Isa. 8:20; John 17:17; 1 Thess. 2:13; Heb. 4:12; Heb. 1:1-3; John 5:39; 1 Peter 1:23-25; Rom 15:4; Ps. 119:11; 1 Cor 2:13,14; Prov 2:3-5.)

The God-Head:

There is ONE God the Father, ONE Son, and ONE Holy Spirit; a unity (“marriage”) of three co-eternal Persons. God is immortal, all-powerful, all-knowing, above all, and ever present. He is infinite and beyond human comprehension, yet known through His self-revelation. He is forever worthy of worship, adoration, and service by the whole creation.
(Deut. 6:4; Matt. 28:19; 2 Cor. 13:14; Eph. 4:4-6; 1 Peter 1:2; 1 Tim. 1:17; Rev. 14:7; John 10:30; Gen. 1:2,26; Heb. 1:1-3; John 1:1-3,14; Col. 1:16,17; Eph. 3:9; John 14:26.)

The Father:

God the eternal Father is the Creator, Source, Sustainer, and Sovereign of all creation. He is just and holy, merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness. The qualities and powers exhibited in the Son and the Holy Spirit are also revelations of the Father.
(Gen. 1:1; Rev. 4:11; 1 Cor. 15:28; John 3:16; 1 John 4:8; 1 Tim. 1:17; Ex. 34:6, 7; John 14:9)

The Son:

God the Son became incarnate through Jesus Christ.Through Him all things were created, the character of God is revealed, the salvation of humanity is accomplished, and the world is judged. Forever truly God, He became also truly man, Jesus the Christ. He was conceived of the Holy Spirit and born of the virgin Mary. He lived and experienced temptation as a human being, but perfectly exemplified the righteousness and love of God. By His miracles He manifested God’s power and was attested as God’s promised Messiah. He suffered and died voluntarily on the cross for our sins and in our place as the ultimate sacrifice, was raised from the dead, and ascended to minister in the heavenly sanctuary in our behalf. He will come again in glory for the final deliverance of His people and the restoration of all things.
(John 1:1-3, 14; Col. 1:15-19; John 10:30; 14:9; Rom. 6:23; 2 Cor. 5:17-19; John 5:22; Luke 1:35; Phil. 2:5-11; Heb. 2:9-18; 1 Cor. 15:3, 4; Heb. 8:1, 2; John 14:1-3.)

The Holy Spirit:

God the eternal Spirit was active with the Father and the Son in Creation, incarnation, and redemption. He inspired the writers of Scripture. He filled Christ’s life with power. He draws and convicts human beings; and those who respond He renews and transforms into the image of God. Sent by the Father and the Son to be always with His children, He extends spiritual gifts to the church, empowers it to bear witness to Christ, and in harmony with the Scriptures leads it into all truth.
(Gen. 1:1, 2; Luke 1:35; 4:18; Acts 10:38; 2 Peter 1:21; 2 Cor.3:18; Eph. 4:11, 12; Acts 1:8; John 14:16-18, 26; 15:26, 27; 16:7-13.)

Creation:

God is Creator of all things, and has revealed in Scripture the authentic account of His creative activity. In six days the Lord made “the heaven and the earth” and all living things upon the earth, and rested on the seventh day of that first week. Thus He established the Sabbath as a perpetual memorial of His completed creative work. The first man and woman were made in the image of God as the crowning work of Creation, given dominion over the world, and charged with responsibility to care for it. When the world was finished it was “very good,” declaring the glory of God.
(Gen. 1; 2; Ex. 20:8-11; Ps. 19:1-6; 33:6, 9; 104; Heb.11:3.)

The Nature of Man:

Man and woman were made in the image of God with individuality, the power and freedom to think and to do. Though created free beings, each is an indivisible unity of body, mind, and spirit, dependent upon God for life and breath and all else. When our first parents disobeyed God, they denied their dependence upon Him and fell from their high position under God. The image of God in them was marred and they became subject to death. Their descendants share this fallen nature and its consequences.They are born with weaknesses and tendencies to evil. But God in Christ reconciled the world to Himself and by His Spirit restores in penitent mortals the image of their Maker. Created for the glory of God, they are called to love Him and one another, and to care for their environment.
(Gen. 1:26-28; 2:7; Ps. 8:4-8; Acts 17:24-28; Gen. 3; Ps. 51:5; Rom. 5:12-17; 2 Cor. 5:19, 20; Ps. 51:10; 1 John 4:7, 8, 11, 20; Gen. 2:15.)

The Great Controversy:

All humanity is now involved in a great controversy between Christ and Satan regarding the character of God, His law, and His sovereignty over the universe. This conflict originated in heaven when a created being, endowed with freedom of choice, in self-exaltation became Satan, God’s adversary, and led into rebellion a portion of the angels. He introduced the spirit of rebellion into this world when he led Adam and Eve into sin. This human sin resulted in the distortion of the image of God in humanity, the disordering of the created world, and its eventual devastation at the time of the worldwide flood. Observed by the whole creation, this world became the arena of the universal conflict,out of which the God of love will ultimately be vindicated. To assist His people in this controversy, Christ sends the Holy Spirit and the loyal angels to guide, protect, and sustain them in the way of salvation.
(Rev.12:4-9; Isa. 14:12-14; Eze. 28:12-18; Gen. 3; Rom. 1:19-32; 5:12-21; 8:19-22; Gen. 6-8; 2 Peter 3:6; 1 Cor. 4:9; Heb. 1:14.)

The Life, Death, and Resurrection of Christ:

In Christ’s life of perfect obedience to God’s will, His suffering, death, and resurrection, God provided the only means of atonement for human sin, so that those who by faith accept this atonement may have eternal life, and the whole creation may better understand the infinite and holy love of the Creator. This perfect atonement vindicates the righteousness of God’s law and the graciousness of His character; for it both condemns our sin and provides for our forgiveness.The death of Christ is substitutionary and expiatory, reconciling and transforming.The resurrection of Christ proclaims God’s triumph over the forces of evil,and for those who accept the atonement assures their final victory over sin and death. It declares the Lordship of Jesus Christ, before whom every knee in heaven and on earth will bow.
(John 3:16; Isa. 53; 1 Peter 2:21, 22; 1 Cor. 15:3, 4, 20-22; 2 Cor. 5:14, 15, 19-21; Rom. 1:4; 3:25; 4:25; 8:3, 4; 1 John 2:2; 4:10; Col. 2:15; Phil. 2:6-11.)

The Experience of Salvation:

In infinite love and mercy God made Christ, who knew no sin, to be sin for us, so that in Him we might be made the righteousness of God. Led by the Holy Spirit we sense our need, acknowledge our sinfulness, repent of our transgressions, and exercise faith in Jesus as Lord and Christ, as Substitute and Example. This faith which receives salvation comes through the divine power of the Word and is the gift of God’s grace. Through Christ we are justified, adopted as God’s sons and daughters, and delivered from the lordship of sin. Through the Spirit we are born again and sanctified; the Spirit renews our minds, writes God’s law of love in our hearts, and we are given the power to live a holy life. Abiding in Him we become partakers of the divine nature and have the assurance of salvation now and in the judgment. This is a DAILY, renewing experience in the Christian walk and in daily life.
(2 Cor. 5:17-21; John 3:16; Gal. 1:4; 4:4-7; Titus 3:3-7; John 16:8; Gal. 3:13, 14; 1 Peter 2:21, 22; Rom. 10:17; Luke 17:5; Mark 9:23, 24; Eph. 2:5-10; Rom. 3:21-26; Col. 1:13, 14; Rom. 8:14-17; Gal. 3:26; John 3:3-8; 1 Peter 1:23; Rom.12:2; Heb. 8:7-12; Eze. 36:25-27; 2 Peter 1:3, 4; Rom. 8:1-4; 5:6-10; Tit. 2:11; John 1:29; John 6:37; Acts 4:12; John 14:6; Jer. 29:13; 2 Cor. 6:2; Col 2:6.)

The Church:

The church is the community of believers who confess Jesus Christ as Lord and Saviour. In continuity with the people of God in Old Testament times, we are called out from the world; and we join together for worship, for fellowship, for instruction in the Word, for the observance of the Lord’s Supper, for service to all mankind, and for the worldwide proclamation of the gospel. The church derives its authority from Christ, who is the incarnate Word, and from the Scriptures, which are the written Word. The church is God’s family; adopted by Him as children, its members live on the basis of the new covenant. The church is the body of Christ, a community of faith of which Christ Himself is the Head. The church is the bride for whom Christ died that He might sanctify and cleanse her. At His return in triumph, He will present her to Himself a glorious church, the faithful of all the ages, the purchase of His blood, not having spot or wrinkle, but holy and without blemish.
(Gen. 12:3; Acts 7:38; Eph.4:11-15; 3:8-11; Matt. 28:19, 20; 16:13-20; 18:18; Eph. 2:19-22; 1:22, 23; 5:23-27; Col. 1:17, 18.)

The Remnant and Its Mission:

The universal church is composed of all who truly believe in Christ, but in the last days, a time of widespread apostasy, a remnant has been called out to keep the commandments of God and the faith of Jesus. This remnant announces the arrival of the judgment hour, proclaims salvation through Christ, and heralds the approach of His second advent. This proclamation is symbolized by the three angels of Revelation 14; it coincides with the work of judgment in heaven and results in a work of repentance and reform on earth. Every believer is called to have a personal part in this worldwide witness.
(Rev. 12:17; 14:6-12; 18:1-4; 2 Cor. 5:10; Jude 3, 14; 1 Peter 1:16-19; 2 Peter 3:10-14; Rev. 21:1-14.)

Unity in the Body of Christ:

The church is one body with many members, called from every nation, kindred, tongue, and people. In Christ we are a new creation; distinctions of race, culture, learning, and nationality, and differences between high and low, rich and poor, male and female, must not be divisive among us. We are all equal in Christ, who by one Spirit has bonded us into one fellowship with Him and with one another; we are to serve and be served without partiality or reservation. Through the revelation of Jesus Christ in the Scriptures we share the same faith and hope, and reach out in one witness to all. This unity has its source in the oneness of the triune God, who has adopted us as His children.
(Rom. 12:4, 5; 1 Cor. 12:12-14; Matt. 28:19, 20; Ps. 133:1; 2 Cor. 5:16, 17; Acts 17:26, 27; Gal. 3:27, 29; Col. 3:10-15; Eph. 4:14-16; 4:1-6; John 17:20-23.)

Baptism:

By baptism we confess our faith in the death and resurrection of Jesus Christ, and testify of our death to sin and of our purpose to walk in newness of life. Thus we acknowledge Christ as Lord and Saviour, become His people, and are received as members by His church. Baptism is a symbol of our union with Christ, the forgiveness of our sins, and our reception of the Holy Spirit. It is by immersion in water and is contingent on an affirmation of faith in Jesus and evidence of repentance of sin. It follows instruction in the Holy Scriptures and acceptance of their teachings.
(Rom. 6:1-6; Col. 2:12, 13; Acts 16:30-33; 22:16; 2:38; Matt. 28:19, 20.)

The Lord’s Supper:

The Lord’s Supper is a participation in the emblems of the body and blood of Jesus as an expression of faith in Him, our Lord and Saviour. In this experience of communion Christ is present to meet and strengthen His people. As we partake, we joyfully proclaim the Lord’s death until He comes again. Preparation for the Supper includes self-examination, repentance, and confession. The Master ordained the service of foot washing to signify renewed cleansing, to express a willingness to serve one another in Christlike humility, and to unite our hearts in love. The communion service is open to all believing Christians.
(1 Cor.10:16, 17; 11:23-30; Matt. 26:17-30; Rev. 3:20; John 6:48-63; 13:1-17.)

Spiritual Gifts and Ministries:

God bestows upon all members of His church in every age spiritual gifts which each member is to employ in loving ministry for the common good of the church and of humanity. Given by the agency of the Holy Spirit, who apportions to each member as He wills, the gifts provide all abilities and ministries needed by the church to fulfill its divinely ordained functions. According to the Scriptures, these gifts include such ministries as faith, healing, prophecy, proclamation, teaching, administration, reconciliation, compassion, and self-sacrificing service and charity for the help and encouragement of people. Some members are called of God and endowed by the Spirit for functions recognized by the church in pastoral, evangelistic, apostolic, and teaching ministries particularly needed to equip the members for service, to build up the church to spiritual maturity, and to foster unity of the faith and knowledge of God. When members employ these spiritual gifts as faithful stewards of God’s varied grace, the church is protected from the destructive influence of false doctrine, grows with a growth that is from God, and is built up in faith and love.
(Rom. 12:4-8; 1 Cor. 12:9-11, 27, 28; Eph. 4:8, 11-16; Acts 6:1-7; 1 Tim. 3:1-13; 1 Peter 4:10, 11.)

The Law of God:

The great principles of God’s law are embodied in the Ten Commandments and exemplified in the life of Christ. They express God’s love, will, and purposes concerning human conduct and relationships and are binding upon all people in every age. These precepts are the basis of God’s covenant with His people and the standard in God’s judgment. Through the agency of the Holy Spirit they point out sin and awaken a sense of need for a Saviour. Salvation is all of grace and not of works, but its fruitage is obedience to the Commandments. This obedience develops Christian character and results in a sense of well-being. It is an evidence of our love for the Lord and our concern for our fellow men. The obedience of faith demonstrates the power of Christ to transform lives, and therefore strengthens Christian witness.
(Ex. 20:1-17; Ps. 40:7, 8; Matt. 22:36-40; Deut. 28:1-14; Matt. 5:17-20; Heb. 8:8-10; John 15:7-10; Eph. 2:8-10; 1John 5:3; Rom. 8:3, 4; Ps. 19:7-14.)

The Sabbath:

The beneficent Creator, after the six days of Creation, rested on the seventh day and instituted the Sabbath for all people as a memorial of Creation. The fourth commandment of God’s unchangeable law requires the observance of this seventh-day Sabbath as the day of rest, worship, and ministry in harmony with the teaching and practice of Jesus, the Lord of the Sabbath. The Sabbath is a day of delightful communion with God and one another. It is a symbol of our redemption in Christ, a sign of our sanctification, a token of our allegiance, and a foretaste of our eternal future in God’s kingdom. The Sabbath is God’s perpetual sign of His eternal covenant between Him and His people. Joyful observance of this holy time from evening to evening, sunset to sunset, is a celebration of God’s creative and redemptive acts.
(Gen. 2:1-3; Ex. 20:8-11; Luke 4:16; Isa. 56:5, 6; 58:13, 14; Matt. 12:1-12; Ex. 31:13-17; Eze. 20:12, 20; Deut.5:12-15; Heb. 4:1-11; Lev. 23:32; Mark 1:32.)

Stewardship:

We are God’s stewards, entrusted by Him with time and opportunities, abilities and possessions, and the blessings ofthe earth and its resources. We are responsible to Him for their proper use. We acknowledge God’s ownership by faithful service to Him and our fellow men, and by returning tithes and giving offerings for the proclamation of His gospel and the support and growth of His church. Stewardship is a privilege given to us by God for nurture in love and the victory over selfishness and covetousness. The steward rejoices in the blessings that come to others as a result of his faithfulness.
(Gen. 1:26-28; 2:15; 1 Chron. 29:14; Haggai 1:3-11; Mal. 3:8-12; 1 Cor. 9:9-14; Matt. 23:23; 2 Cor. 8:1-15; Rom. 15:26, 27.)

Christian Behavior:

We are called to be a godly people who think, feel, and act in harmony with the principles of heaven. For the Spirit to recreate in us the character of our Lord we involve ourselves only in those things which will produce Christlike purity, health, and joy in our lives. This means that our amusement and entertainment should meet the highest standards of Christian taste and beauty. While recognizing cultural differences, our dress is to be simple, modest, and neat, befitting those whose true beauty does not consist of outward adornment but in the imperishable ornament of a gentle and quiet spirit. It also means that because our bodies are the temples of the Holy Spirit, we are to care for them intelligently. Along with adequate exercise and rest, we are to adopt the most healthful diet possible and abstain from unclean foods identified in the Scriptures. Since alcoholic beverages, tobacco, and the irresponsible use of drugs and narcotics are harmful to our bodies, we are to abstain from them as well. Instead, we are to engage in whatever brings our thoughts and bodies into the discipline of Christ, who desires our wholesomeness, joy, and goodness.
(Rom. 12:1, 2; 1 John 2:6; Eph. 5:1-21; Phil. 4:8; 2 Cor. 10:5; 6:14-7:1; 1 Peter 3:1-4; 1 Cor. 6:19, 20; 10:31; Lev. 11:1-47; 3 John 2.)

Marriage and the Family:

Marriage was divinely established in Eden and affirmed by Jesus to be a lifelong union between a man and a woman in loving companionship. For the Christian a marriage commitment is to God as well as to the spouse, and should be entered into only between partners who share a common faith. Mutual love, honor, respect, and responsibility are the fabric of this relationship, which is to reflect the love, sanctity, closeness, and permanence of the relationship between Christ and His church. Regarding divorce, Jesus taught that the person who divorces a spouse, except for fornication, and marries another, commits adultery. Divorce is permitted in the circumstance of adultery, but remarriage under ANY circumstance is still Biblically forbidden. Although some family relationships may fall short of the ideal, marriage partners who fully commit themselves to each other in Christ may achieve loving unity through the guidance of the Spirit and the nurture of the church. God blesses the family and intends that its members shall assist each other toward complete maturity. Parents are to bring up their children to love and obey the Lord. By their example and their words they are to teach them that Christ is a loving disciplinarian, ever tender and caring, who wants them to become members of His body, the family of God. Increasing family closeness is one of the earmarks of the final gospel message.
(Gen. 2:18-25; Matt. 19:3-9; John 2:1-11; 2 Cor. 6:14; Eph. 5:21-33; Matt. 5:31, 32; Mark 10:11, 12; Luke 16:18; 1 Cor. 7:10, 11; Ex. 20:12; Eph. 6:1-4; Deut. 6:5-9; Prov. 22:6; Mal. 4:5, 6.)

Christ’s Ministry in the Heavenly Sanctuary:

There is a sanctuary in heaven, the true tabernacle which the Lord set up and not man. In it Christ ministers on our behalf, making available to believers the benefits of His atoning sacrifice offered once for all on the cross. He was inaugurated as our great High Priest and began His intercessory ministry at the time of His ascension. In 1844, at the end of the prophetic period of 2300 days, He entered the second and last phase of His atoning ministry. It is a work of investigative judgment which is part of the ultimate disposition of all sin, typified by the cleansing of the ancient Hebrew sanctuary on the Day of Atonement. In that typical service the sanctuary was cleansed with the blood of animal sacrifices, but the heavenly things are purified with the perfect sacrifice of the blood of Jesus. The investigative judgment reveals to heavenly intelligences who among the dead are asleep in Christ and therefore, in Him, are deemed worthy to have part in the first resurrection. It also makes manifest who among the living are abiding in Christ, keeping the commandments of God and the faith of Jesus, and in Him, therefore, are ready for translation into His everlasting kingdom. This judgment vindicates the justice of God in saving those who believe in Jesus. It declares that those who have remained loyal to God shall receive the kingdom. The completion of this ministry of Christ will mark the close of human probation before the Second Advent.
(Heb. 8:1-5; 4:14-16; 9:11-28; 10:19-22; 1:3; 2:16,17; Dan. 7:9-27; 8:13, 14; 9:24-27; Num. 14:34; Eze. 4:6; Lev. 16; Rev.14:6, 7; 20:12; 14:12; 22:12.)

The Second Coming of Christ:

The second coming of Christ is the blessed hope of the church, the grand climax of the gospel. The Saviour’s coming will be literal, personal, visible, and worldwide. When He returns, the righteous dead will be resurrected, and together with the righteous living will be glorified and taken to heaven, but the unrighteous will die. The almost complete fulfillment of most lines of prophecy, together with the present condition of the world, indicates that Christ’s coming is imminent. The time of that event has not been revealed, and we are therefore exhorted to be ready at all times.
(Titus 2:13; Heb. 9:28; John 14:1-3; Acts 1:9-11; Matt. 24:14; Rev. 1:7; Matt. 24:43, 44; 1 Thess. 4:13-18;1 Cor. 15:51-54; 2 Thess. 1:7-10; 2:8; Rev. 14:14-20; 19:11-21; Matt. 24; Mark 13; Luke 21; 2 Tim. 3:1-5; 1 Thess. 5:1-6.)

Death and Resurrection:

The wages of sin is death. But God, who alone is immortal, will grant eternal life to His redeemed. Until that day death is an unconscious state of “sleep” for all people. When Christ, who is our life, appears, the resurrected righteous and the living righteous will be glorified and caught up to meet their Lord. The second resurrection, the resurrection of the unrighteous, will take place a thousand years later.
(Rom. 6:23; 1 Tim. 6:15, 16; Eccl. 9:5, 6; Ps. 146:3, 4; John 11:11-14; Col. 3:4; 1 Cor. 15:51-54; 1 Thess. 4:13-17; John 5:28, 29; Rev. 20:1-10.)

The Millennium and the End of Sin:

The millennium is the thousand-year reign of Christ with His saints in heaven between the first and second resurrections. During this time the wicked dead will be judged; the earth will be utterly desolate, without living human inhabitants, but occupied by Satan and his angels. At its close Christ with His saints and the Holy City will descend from heaven to earth. The unrighteous dead will then be resurrected, and with Satan and his angels will surround the city; but fire from God will consume them and cleanse the earth. The universe will thus be freed of sin and sinners forever.
(Rev. 20; 1 Cor. 6:2, 3; Jer. 4:23-26; Rev. 21:1-5; Mal. 4:1; Eze. 28:18, 19.)

The New Earth:

On the new earth, in which righteousness dwells, God will provide an eternal home for the redeemed and a perfect environment for everlasting life, love, joy, and learning in His presence. For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All things, animate and inanimate, will declare that God is love; and He shall reign forever. Amen.
(2 Peter 3:13; Isa. 35; 65:17-25; Matt. 5:5; Rev. 21:1-7; 22:1-5; 11:15.)

The Gift of Prophecy:

One of the gifts of the Holy Spirit is prophecy. This gift is an identifying mark of the remnant church and was manifested in the ministry of Ellen G. White. As the Lord’s messenger, her writings are a continuing and authoritative source of truth which provide for the church comfort, guidance, instruction, and correction. They also make clear that the Bible is the standard by which ALL teaching and experience must be tested.
(Joel 2:28, 29; Acts 2:14-21; Heb. 1:1-3; Rev. 12:17; 19:10.)

Posted in: Ladies Clothing

Ladies Traditional Cape Dress

Available Options and Ordering Tips

* See Size / Measurement Chart below
* Please notice the difference in the size/measurement charts between ACTUAL DRESS MEASUREMENTS and FITS THESE BODY MEASUREMENTS
* Always order BUST SIZE at least 2″ LARGER than your NATURAL BUST SIZE
* Information for special customizing or alteration requests are at the bottom of each products page
* Option available to Send Your Own Fabric

* ACTUAL DRESS MEASUREMENTS *

Size / Dress Measurements246810121416182022242628
Bust2830313234363840424446485052
Waist2325272931333537394143454749
Length4646464648484850525252535353
Posted in: Contact Information

Contact Information

1. Before asking questions – PLEASE refer to “Shipping / Ordering” information page.

2. Sending repeated, multiple emails or phone calls will not encourage a faster response, as I work a full-time job away from home and my response time depends on my current patient load and patient schedule. Emails WILL be answered as quickly as possible, but I cannot often get to my office until Fridays or the weekend.

3. PLEASE PLEASE do not place an order with a DEADLINE without making PRIOR ARRANGEMENTS IN ADVANCE !! Do not submit an order and then request a refund or special arrangement 2 weeks into the standard 4-8 week completion / delivery period. Once the order is placed and put into processing, we pay our seamstresses UP-FRONT IN ADVANCE to purchase the materials and begin the labor to create the garment or product. We CANNOT refund the payment once it has been processed. If you DID NOT make prior arrangements for orders that have DEADLINES, we cannot refund the payment or make special arrangements AFTER the fact. Most of our girls are Old Order and do not have telephone, so we can only reach them by snail-mail or by driving to their various homes, so it if you did not make PRIOR ARRANGEMENTS IN ADVANCE for an order with a deadline, DO NOT ask for changes to be made or refund!!

4. Once the order has been placed the customer receives a confirmation receipt via email for their records. We DO NOT communicate again with the customer during the 4-8 week period (or other arranged time frame) until the order is ready for shipping. We do not send updates on the process of the order for the reasons above. When the order is completed, our girls will contact us by phone or snail-mail to come pick-up the completed product(s). The customer will receive a SHIPPING NOTIFICATION BY EMAIL when the order is SHIPPED. No other further communication is required during the processing period.

5. PLEASE PLEASE PLEASE read the “Shipping / Ordering Information” page BEFORE PLACING YOUR ORDER OR BEFORE SUBMITTING A QUESTION ABOUT YOUR ORDER

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